SKU: 7576310403

Ganesha The Hindu Elephant God Dancing Nataraja Pose Meditation Pendant

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Description

Ganesha The Hindu Elephant God Dancing Nataraja Pose Meditation PendantThis brass pendant is a depiction of dancing Ganesha in the Nataraja pose. Ganesha, the Hindu deity is known as the remover of obstacles. He is also known as the God of wisdom and prosperity. Lord Ganesha dances for his parents, Shiva and Parvati to entertain them. This dance represents the world of which humans want to escape from, the world of creation and destruction. He is accompanied by his trusted vehicle, a tiny little mouse, Mushika. The mouse

This brass pendant is a depiction of dancing Ganesha in the Nataraja pose.

Ganesha, the Hindu deity is known as the remover of obstacles. He is also known as the God of wisdom and prosperity.

Lord Ganesha dances for his parents, Shiva and Parvati to entertain them.

This dance represents the world of which humans want to escape from, the world of creation and destruction. He is accompanied by his trusted vehicle, a tiny little mouse, Mushika.

The mouse has many representations. Because of his size, the rat has the ability to gnaw through many obstacles through small cracks and areas that Ganesha could simply not fit.

So, each animal (person) reaches their goal of tearing down and overcoming obstacles in different ways and according to the tools and abilities they have.

Lord Ganesha is portrayed dancing surrounded by beautiful filigree. The amulet is very detailed and is fitted into a protective plastic case with a stainless golden frame to be worn as a necklace.

The amulet itself is 2.5cm wide, at its widest point and 3.5cm tall, not including the case, and comes looped on a faux leather, braided necklace with a clasp.

The necklace is 47cm or 18.5 inches long.

**The amulet CANNOT be taken out of the pendant without breaking the pendant, but if you decide to do that then the pendant stands beautifully on its own.

Note: This Item Ships Directly From Thailand

Materials: Brass

 

Item #: AB-0218

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SKU: 7576310403

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4.4 ★★★★★
Based on 27 reviews
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Verified Purchase
Doraiky
Battle Creek, US
★★★★★ 5
Bueno
Size: 5 Quarts
Bueno
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 3, 2026
E
Verified Purchase
E.B.
Omaha, US
★★★★★ 5
switched from Mobil 1
Size: 5 Quarts
always used Mobil 1, my 2003 accord v6 always burned a little bit of oil, switched to this and it barely burns any at all now. will continue to use this from now on.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 27, 2026
J
Verified Purchase
Joe S
Omaha, US
★★★★★ 4
ITS GOOD OIL
Size: 5 Quarts
OVERALL NOT BAD BUT USING IT TO SEASON A CAST IRON WILL CREATE A BIT TOO DARK OF A SHEEN. WISH THE MANUFACTURER MENTIONED THAT
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Reviewed in the United States on April 8, 2025
P
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patricia
West Palm Beach, US
★★★★★ 5
buenos
Size: 5 Quarts
Siempre compro de este aceite y es buenisimo me gusta
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Reviewed in the United States on May 5, 2026
E
Verified Purchase
E. K. Byham
Whiting, US
★★★★★ 5
An essential work in putting American history in perspective
Format: Hardcover
This is a great book. It is not a book for everyone, however. If you don't know the difference between the Pilgrims and the Puritans, and I don't mean just when they arrived, try something simpler. It is a fascinating read if you already have some knowledge. For example, had I not been familiar with Hudson River geography and history, I'm not sure I would have been able to follow Bailyn's account of New Netherland. Naturally, as in any history, the most interesting stories are those you haven't heard before. For me, that was the information about New Sweden; I even read that section first. What makes Bailyn's book great, however, is his ability to make one see material one already knows a great deal about in new ways. Although he never addressed this question per se, he helped me answer a question that has been on my mind for at least fifteen years, and on which I've done considerable research - why did the Puritans, who arrived in 1630 as staunch Presbyterians, deriding their Separatist/Congregationalist Pilgrim neighbors, declare themselves Congregationalists in 1648 in the Cambridge Platform? (In part, the answer Bailyn helped me surmise is simply that when two or three Puritans gathered together, they had at least four different theological positions. It was hard enough to reconcile them in a single congregation; a presbytery would have been impossible.) The book also caused me to reassess my whole viewpoint on early Connecticut, and I certainly came to appreciate the importance of John Winthrop, Jr. beyond his role there. It is amazing too that Bailyn covers such a wide range of issues while devoting relatively few pages to each. The review in The New York Times Book Review, at least as I recall it, was wrong. While that reviewer praised the Virginia, Maryland and New Sweden/New Netherland portions, the New England portion (about 40% of the book) was dismissed as being only of interest to genealogists. While it is true that the earlier sections were more reflective of the book's subtitle, "The Conflict of Civilizations," the New England section would be of interest to a rather small portion of the genealogical community. (For example, I learned nothing new about my only ancestor discussed in the book, William Vassall.) I doubt if that reviewer has ever seen an on-line genealogy, which frequently contain claims such as that so and so was born in 1585 in the United States. As I have already said, the New England section, like the rest of the book, does a marvelous job of putting information in perspective; something that anyone interested in history needs to do.
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Reviewed in the United States on July 10, 2013

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